Genetic Property Rights on Trial

The third of the joinder motions was refused by the Trial Chamber and the Prosecution has not appealed that decision.

The Court issued its judgement on 17 December 2002, and both parties accepted it as final and binding.

This brings the total number of persons whose trials have either been completed or are in progress to 50.

At times, they are complimented by negotiated settlements, or at least cease fire agreements, and peacekeepers are deployed.

Is the defendant ready for sentence?

Why will you not accept God's judgment?

6. International cooperation is vital and the protocol should provide for the extradition of the perpetrators to originating countries to face trial and sentencing.

He's in jail and he'll go to trial.

Greasy... he's to be judged, not tormented.

FLNKS has consistently stated its commitment to negotiating a viable and acceptable solution for New Caledonia.

A difference might be drawn between judgements directly against a State and those given against other entities.

The acceptance of those judgments and opinions by the parties concerned is clear evidence of the preference of States to avail themselves of the wisdom of the Court in order to resolve disputes peacefully.

At the root of the problem was Morocco's refusal to accept the negotiated settlement plan and allow the referendum on self determination to be held.

The limits of the application of this principle were however less clear with some court decisions suggesting that the acts of performance must refer directly to the arbitration agreement or allow a court to deduce that a party wished to accept the arbitration agreement.

Determines whether this connection should receive the default route

Have you not seen the people who have received a part of Revelation who are called to the Book of God that it may judge (in their disputes) between them? But some, being averse turn away,

Did you not see them who have received a part of the Book when called towards the Book of Allah for judging between them, a group of them opposes it and turns away?

Hast thou not regarded those who were given a portion of the Book, being called to the Book of God, that it might decide between them, and then a party of them turned away, swerving aside?

Hast thou not observed those vouchsafed a portion of the Book called to the Book of Allah that it may judge between them? Then a party of them turn away and they are backsliders

Have you not seen those who have been given a portion of the Scripture? They are being invited to the Book of Allah to settle their dispute, then a party of them turn away, and they are averse.

Have you not considered those who were given a share of the Scripture, as they were called to the Scripture of God to arbitrate between them then some of them turned back, and declined?

Have you not noticed those who have been given a portion of the Book? Whenever their learned men are summoned to the Book of Allah to judge the differences between them, a party of them turns away in aversion.

Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them then a faction of them turn away, being opposed (to it)?

Have you not regarded those who were given a share of the Book, who are summoned to the Book of Allah in order that it may judge between them, whereat a part of them refuse to comply and they are disregardful?

Have you not seen those who have received a portion of the Book being called to the Book of Allah, that it might judge between them, and some turned away, swerving aside.

Do you not consider, O Muhammad , those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them then a party of them turns away, and they are refusing.

(Muhammad), consider those who have received a share of the Book. When they refer to the Book in order to judge amongst themselves, a group of them turn away with disregard

Have you not considered those (Jews) who are given a portion of the Book? They are invited to the Book of Allah that it might decide between them, then a part of them turn back and they withdraw.

Have you not seen those who received a portion of the Book? When they are invited to accept the judgement of God's Book, a group of them turns away in aversion.

Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).

All detainees should be brought promptly before a judge.

As to the situation in the Western Sahara, Guinea supports a negotiated and mutually acceptable solution.

4.23 In Aylor Davis v. France (judgement of 20 January 1994), it was held that guarantees from the receiving country, the United States, were found to eliminate the risk of the applicant being sentenced to death.

Most of the inmates have not been tried in a court of law, and several cases have been summarily decided in violation of several international conventions ratified by the Government of Burundi.

The Special Rapporteur could not accept the execution of such sentences, when those convicted were provided with none of the judicial guarantees to which they were entitled, in particular the assistance of a legal adviser or lawyer during their trial.

Both the crime and the punishment were his.

Peter has decided to accept your offer.

The grounds for the Court's decision also included the element of acceptance (based on conduct), which modified the 1904 boundary treaty. In the Court's opinion

(a) The General Assembly could accept the Tribunal s interpretation of staff regulation 4.4 by taking note of the judgement.

34. Extremely poor conditions of detention have been aggravated by delays in persons being brought before a court as well as in their appeals against sentences being heard.

For their part, the media must refrain from usurping judicial authority by declaring a defendant guilty or innocent, or an act acceptable or unacceptable, before a court handed down a final judgement.

Likewise, the policy of settlement runs contrary to the process of peaceful settlement of the conflict, harms the negotiations, pre empts their outcome and attempts compelling Azerbaijan to reconcile to fait accompli situation.

The right to due process includes the right to judicial proceedings free of delays, the right to be tried within a reasonable period of time and the right to receive a reasoned judgement within a reasonable period of time.

Therefore, in the context of the guiding principles of international negotiations, the role of negotiations, as flexible and effective means of peaceful settlement of disputes, should be confined to the duty of States to negotiate meaningfully, in order to arrive at an early settlement acceptable to the parties.