He who turns his face to God in submission and does good, holds fast to a handle that is strong for the resultance of things rests with God.

He who turns his face to God in submission and does good, holds fast to a handle that is strong for the resultance of things rests with God.

Whoever submits his face to Allah and is righteous so he has indeed grasped the firm knot and towards Allah only is the culmination of all things.

Whoever submits his face to Allah and is righteous so he has indeed grasped the firm knot and towards Allah only is the culmination of all things.

And whosoever submits his will to God, being a good doer, has laid hold of the most firm handle and unto God is the issue of all affairs.

And whosoever submits his will to God, being a good doer, has laid hold of the most firm handle and unto God is the issue of all affairs.

And whosoever submitteth his countenance unto Allah and he is a well doer, he hath of a surety lain hold of the firm cable. Unto Allah is the end of all affairs.

And whosoever submitteth his countenance unto Allah and he is a well doer, he hath of a surety lain hold of the firm cable. Unto Allah is the end of all affairs.

Whoever submits himself wholly to God, and is a doer of good, has grasped the most trustworthy handle. With God rests the outcome of all events.

Whoever submits himself wholly to God, and is a doer of good, has grasped the most trustworthy handle. With God rests the outcome of all events.

Whoever surrenders himself to Allah and lives righteously grasps the most firm handle. The ultimate decision of all matters rests with Allah.

Whoever surrenders himself to Allah and lives righteously grasps the most firm handle. The ultimate decision of all matters rests with Allah.

Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand hold. Unto Allah belongeth the sequel of all things.

Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand hold. Unto Allah belongeth the sequel of all things.

Whoever surrenders his heart to Allah and is virtuous, has certainly held fast to the firmest handle, and with Allah lies the outcome of all matters.

Whoever surrenders his heart to Allah and is virtuous, has certainly held fast to the firmest handle, and with Allah lies the outcome of all matters.

He who surrenders himself to Allah and is a good doer, has grasped the firmest handle. To Allah the issue of affairs return.

He who surrenders himself to Allah and is a good doer, has grasped the firmest handle. To Allah the issue of affairs return.

And whoever submits his face to Allah while he is a doer of good then he has grasped the most trustworthy handhold. And to Allah will be the outcome of all matters.

And whoever submits his face to Allah while he is a doer of good then he has grasped the most trustworthy handhold. And to Allah will be the outcome of all matters.

Whoever submits himself to the will of God in righteousness has certainly achieved a strong hold. The end of all things is in the hands of God.

Whoever submits himself to the will of God in righteousness has certainly achieved a strong hold. The end of all things is in the hands of God.

And whoever submits himself wholly to Allah and he is the doer of good (to others), he indeed has taken hold of the firmest thing upon which one can lay hold and Allah's is the end of affairs.

And whoever submits himself wholly to Allah and he is the doer of good (to others), he indeed has taken hold of the firmest thing upon which one can lay hold and Allah's is the end of affairs.

He who submits himself completely to God, and is a doer of good, has surely grasped a strong handle, for the final outcome of all events rests with God.

He who submits himself completely to God, and is a doer of good, has surely grasped a strong handle, for the final outcome of all events rests with God.

Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand hold and with Allah rests the End and Decision of (all) affairs.

Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand hold and with Allah rests the End and Decision of (all) affairs.

There is no compulsion in matter of faith. Distinct is the way of guidance now from error. He who turns away from the forces of evil and believes in God, will surely hold fast to a handle that is strong and unbreakable, for God hears all and knows everything.

There is no compulsion in matter of faith. Distinct is the way of guidance now from error. He who turns away from the forces of evil and believes in God, will surely hold fast to a handle that is strong and unbreakable, for God hears all and knows everything.

There is no compulsion at all in religion undoubtedly the right path has become very distinct from error and whoever rejects faith in the devil (false deities) and believes in Allah has grasped a very firm handhold it will never loosen and Allah is All Hearing, All Knowing.

There is no compulsion at all in religion undoubtedly the right path has become very distinct from error and whoever rejects faith in the devil (false deities) and believes in Allah has grasped a very firm handhold it will never loosen and Allah is All Hearing, All Knowing.

No compulsion is there in religion. Rectitude has become clear from error. So whosoever disbelieves in idols and believes in God, has laid hold of the most firm handle, unbreaking God is All hearing, All knowing.

No compulsion is there in religion. Rectitude has become clear from error. So whosoever disbelieves in idols and believes in God, has laid hold of the most firm handle, unbreaking God is All hearing, All knowing.

No constraint is there in the religion surely rectitude hath become manifestly distinguished from the error. Whosoever then disbelieveth in the devil and believeth in Allah, hath of a surety rain hold of the firm cable whereof there is no giving way. And Allah is Hearing, Knowing.

No constraint is there in the religion surely rectitude hath become manifestly distinguished from the error. Whosoever then disbelieveth in the devil and believeth in Allah, hath of a surety rain hold of the firm cable whereof there is no giving way. And Allah is Hearing, Knowing.

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All Hearer, All Knower.

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All Hearer, All Knower.

There shall be no compulsion in religion the right way has become distinct from the wrong way. Whoever renounces evil and believes in God has grasped the most trustworthy handle which does not break. God is Hearing and Knowing.

There shall be no compulsion in religion the right way has become distinct from the wrong way. Whoever renounces evil and believes in God has grasped the most trustworthy handle which does not break. God is Hearing and Knowing.

There is no compulsion and coercion in regard to religion. The right thing has been made distinct from the wrong thing now whoever rejects taghut and believes in Allah has taken a firm support that never gives way.

There is no compulsion and coercion in regard to religion. The right thing has been made distinct from the wrong thing now whoever rejects taghut and believes in Allah has taken a firm support that never gives way.

There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.

There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.

There is no compulsion in religion rectitude has become distinct from error. So one who disavows fake deities and has faith in Allah has held fast to the firmest handle for which there is no breaking and Allah is all hearing, all knowing.