Before you hear from the girl upon whom you have chosen to bestow your final kiss upon we will now recite the Conrad Birdie pledge.

Then we'll all recite our pledge of everlasting loyalty.

Oaths?

Final recommendations of the Declaration

It's my last trip through the zone, so it is.

It was my vow

She told me this. She said, I walked out of Auschwitz into life and I made a vow. And the vow was, I will never say anything that couldn't stand as the last thing I ever say.

Remember your oath?

The rumor turned out to be false.

It turned out that the rumor was false.

He kept it.

It was pretty swell.

To your oath be true!

Fighting Words and False Promises

God does not punish you but for what you swear in earnest. The expiation (for breaking an oath) is feeding ten persons who are poor, with food that you give your own families, or clothing them, or freeing a slave. But he who cannot do so should fast for three days. This is the expiation for an oath when you have sworn it. So abide by your oaths. Thus God makes His commandments clear to you You may perhaps be grateful.

God will not take you to task for a slip in your oaths but He will take you to task for such bonds as you have made by oaths, whereof the expiation is to feed ten poor persons with the average of the food you serve to your families, or to clothe them, or to set free a slave or if any finds not the means, let him fast for three days. That is the expiation of your oaths when you have sworn but keep your oaths. So God makes clear to you His signs haply you will be thankful.

God does not hold you accountable for your unintended oaths, but He holds you accountable for your binding oaths. The atonement for it is by feeding ten needy people from the average of what you feed your families, or by clothing them, or by freeing a slave. Anyone who lacks the means shall fast for three days. That is the atonement for breaking your oaths when you have sworn them. So keep your oaths. Thus God makes clear His Revelations to you, that you may be grateful.

Allah shall not take you to task for what is frivolous in your oaths but He shall take you to task for what you pledge in earnest. The atonement for it is to feed ten needy persons with the average food you give to your families, or their clothing, or the freeing of a slave. He who cannot afford any of these shall fast for three days. That is the atonement for your oaths when you vow. But keep your oaths. Thus does Allah clarify His signs for you so that you may give thanks.

Allah will not take you to account for a slip in your oaths. But He will take you to account for the oaths which you solemnly swear. Its expiation is the feeding of ten needy (people) with such food as you normally offer to your own people or the clothing of them or the freeing of a slave. He who does not have must fast three days. That is the expiation of your oaths when you have sworn but keep your oaths. Allah makes plain to you His verses, in order that you are thankful.

God will not hold you responsible for your thoughtless oaths. However, He will question you about your deliberate oaths. The expiation for breaking an oath is to feed ten needy people with food, typical of that which you feed to your own people, to clothe them or to set a slave free. One who cannot pay this, he must fast for three days to expiate his oaths. Keep your oaths. Thus, does God explain His Laws so that you will give Him thanks.

Allah does not call you to account for what is vain in your oaths, but He calls you to account for the making of deliberate oaths so its expiation is the feeding of ten poor men out of the middling (food) you feed your families with, or their clothing, or the freeing of a neck but whosoever cannot find (means) then fasting for three days this is the expiation of your oaths when you swear and guard your oaths. Thus does Allah make clear to you His communications, that you may be Fateful.

Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths for expiation, feed ten indigent persons, on a scale of the average for the food of your families or clothe them or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.

But she broke her promise.

Make good upon your oath!

Let's say the marriage vow

Repeat the Hippocratic Oath!

The defendant the final word is yours.

Restore them to me, and I'll forget what I vowed with every stroke of that oar you chained me to.

The President We have heard the last speaker explain their vote after the vote.

and you will testify under oath?

(ix) Consideration and adoption of the final declaration.

We have time for one last comment.

I wish to conclude my statement by expressing a regret.

I swear that's what happened!

The Acting President We have heard the last speaker in explanation of vote after the vote.

The only new paragraph is the last preambular paragraph, where we welcome the final declaration of the fourth Conference.

I hope you'll remember that.

IX. CONSIDERATION AND ADOPTION OF THE FINAL DECLARATION

The President (spoke in French) We have heard the last speaker.

The Acting President We have heard the last speaker in explanation of vote after the vote.

If I say it, I mean it. If I mean it, of course I'll swear it.

The Acting President We have heard the last speaker in explanation of vote after the voting.

The Council members were eventually sworn in in June, although two of the members appointed by the King have since resigned and been replaced.

Avoid, avoid Memory's broken pledge

Gigliola talks to me about her vow.