Translation of "can be grasped" to Chinese language:
Dictionary English-Chinese
Examples (External sources, not reviewed)
| The other grasped his arm. | 另一個抓住他的胳膊 |
| The drowning man grasped at the rope. | 那个溺水的男人抓紧了绳子 |
| He grasped the rope with two hands. | 他用兩隻手抓住了繩子 |
| who, existing in the form of God, didn't consider equality with God a thing to be grasped, | 他 本 有神 的 形像 不 以 自己 與神 同等 為強奪的 |
| who, existing in the form of God, didn't consider equality with God a thing to be grasped, | 他 本 有 神 的 形 像 不 以 自 己 與 神 同 等 為 強 奪 的 |
| Such interpretation was a rather artistic activity that could scarcely be grasped by firm rules or processes. | 这类解释倒像一种 艺术性 活动 难以用稳固的规则或程序来把握 |
| The handle came away from the door when I grasped it. | 我握住門把 它就從門上掉了下來 |
| But the hoopoe stayed not long, he (came up and) said I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Saba' (Sheba) with true news. | 它逗留不久 就来了 它说 我知道了你不知道的事 我从赛百邑带来了一个确实的消息给你 |
| But the hoopoe stayed not long, he (came up and) said I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Saba' (Sheba) with true news. | 牠逗留不久 就來了 牠說 我知道了你不知道的事 我從賽百邑帶來了一個確實的消息給你 |
| Triumph has accurately grasped the crux of these issues, and developed the new Magic Wire bra. | Triumph 黛安芬 准确地抓住了这一问题所在关键之处 研发出新型Magic Wire内衣 |
| If they had not grasped this opportunity, they would have sought another. Simply condemning a film will not mean much to those who believe that, as may be true in their own countries, a powerful government like that of the US can simply decide whether a film should be made or broadcast. | 显然 这并不足以阻止那些蓄意寻找袭击美国驻班加西领事馆的人 如果他们不抓住这次机会 也会寻找其他机会 仅仅谴责影片对于那些相信像美国政府权力无边 完全可以决定影片是否可以制作和上映的人 他们自己国家的情况也许正是如此 来说并没有什么意义 |
| Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful. | 他们否认了我的一切迹象 故我以万能者全能者的态度 惩治了他们 |
| Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful. | 他們否認了我的一切蹟象 故我以萬能者全能者的態度 懲治了他們 |
| Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray, | 我确已用刑罚惩治他们 但他们不顺从他们的主 他们也不对他表示谦逊 |
| Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray, | 我確已用刑罰懲治他們 但他們不順從他們的主 他們也不對他表示謙遜 |
| And whoever submits his face to Allah while he is a doer of good then he has grasped the most trustworthy handhold. And to Allah will be the outcome of all matters. | 诚心归顺真主而且常行善事者 确已把握住坚固的把柄 万事的结局 只归真主 |
| And whoever submits his face to Allah while he is a doer of good then he has grasped the most trustworthy handhold. And to Allah will be the outcome of all matters. | 誠心歸順真主而且常行善事者 確已把握住堅固的把柄 萬事的結局 只歸真主 |
| And indeed We grasped them with punishment, so neither did they submit themselves to their Lord, nor do they cry humbly. | 我确已用刑罚惩治他们 但他们不顺从他们的主 他们也不对他表示谦逊 |
| And indeed We grasped them with punishment, so neither did they submit themselves to their Lord, nor do they cry humbly. | 我確已用刑罰懲治他們 但他們不順從他們的主 他們也不對他表示謙遜 |
| And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return. | 有许多城市 居民不义 而我优容他们 随后 我惩治他们 我是唯一的归宿 |
| And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return. | 有許多城市 居民不義 而我優容他們 隨後 我懲治他們 我是唯一的歸宿 |
| Too often, this tyranny of haste works against responsiveness to the different needs of specific segments of the affected population, reducing the likelihood that opportunities for change, risk reduction and sustainable development will be grasped. | 通常 这种 急迫压倒一切 的做法不利于顾及特定灾民群体的不同需要 因此 抓住机会实行变革 减少风险和实现可持续发展的可能也就减少了 |
| He who surrenders himself to Allah and is a good doer, has grasped the firmest handle. To Allah the issue of affairs return. | 诚心归顺真主而且常行善事者 确已把握住坚固的把柄 万事的结局 只归真主 |
| He who surrenders himself to Allah and is a good doer, has grasped the firmest handle. To Allah the issue of affairs return. | 誠心歸順真主而且常行善事者 確已把握住堅固的把柄 萬事的結局 只歸真主 |
| There shall be no compulsion in religion true guidance has become distinct from error. But whoever refuses to be led by Satan and believes in God has grasped the strong handhold that will never break. God is all hearing and all knowing. | 对於宗教 绝无强迫 因为正邪确已分明了 谁不信恶魔而信真主 谁确已把握住坚实的 绝不断折的把柄 真主是全聪的 是全知的 |
| There shall be no compulsion in religion true guidance has become distinct from error. But whoever refuses to be led by Satan and believes in God has grasped the strong handhold that will never break. God is all hearing and all knowing. | 對於宗教 絕無強迫 因為正邪確已分明了 誰不信惡魔而信真主 誰確已把握住堅實的 絕不斷折的把柄 真主是全聰的 是全知的 |
| Let there be no compulsion in religion Truth stands out clear from Error whoever rejects evil and believes in Allah hath grasped the most trustworthy hand hold, that never breaks. And Allah heareth and knoweth all things. | 对於宗教 绝无强迫 因为正邪确已分明了 谁不信恶魔而信真主 谁确已把握住坚实的 绝不断折的把柄 真主是全聪的 是全知的 |
| Let there be no compulsion in religion Truth stands out clear from Error whoever rejects evil and believes in Allah hath grasped the most trustworthy hand hold, that never breaks. And Allah heareth and knoweth all things. | 對於宗教 絕無強迫 因為正邪確已分明了 誰不信惡魔而信真主 誰確已把握住堅實的 絕不斷折的把柄 真主是全聰的 是全知的 |
| Can be worse, can be better. | 是福祸相依的 |
| Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand hold. Unto Allah belongeth the sequel of all things. | 诚心归顺真主而且常行善事者 确已把握住坚固的把柄 万事的结局 只归真主 |
| Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand hold. Unto Allah belongeth the sequel of all things. | 誠心歸順真主而且常行善事者 確已把握住堅固的把柄 萬事的結局 只歸真主 |
| This can be a factor, and everybody can be saying it's counterintuitive. It can be a story, it can be experience. | 这也可以是一个出其不意的情况 或者是一个故事 一个经历 |
| There shall be no compulsion in religion the right way has become distinct from the wrong way. Whoever renounces evil and believes in God has grasped the most trustworthy handle which does not break. God is Hearing and Knowing. | 对於宗教 绝无强迫 因为正邪确已分明了 谁不信恶魔而信真主 谁确已把握住坚实的 绝不断折的把柄 真主是全聪的 是全知的 |
| There shall be no compulsion in religion the right way has become distinct from the wrong way. Whoever renounces evil and believes in God has grasped the most trustworthy handle which does not break. God is Hearing and Knowing. | 對於宗教 絕無強迫 因為正邪確已分明了 誰不信惡魔而信真主 誰確已把握住堅實的 絕不斷折的把柄 真主是全聰的 是全知的 |
| Whoever submits himself wholly to God, and is a doer of good, has grasped the most trustworthy handle. With God rests the outcome of all events. | 诚心归顺真主而且常行善事者 确已把握住坚固的把柄 万事的结局 只归真主 |
| Whoever submits himself wholly to God, and is a doer of good, has grasped the most trustworthy handle. With God rests the outcome of all events. | 誠心歸順真主而且常行善事者 確已把握住堅固的把柄 萬事的結局 只歸真主 |
| And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they might turn again. | 我所昭示他们的迹象 一件比一件大 我曾以刑罚惩治他们 以便他们悔悟 |
| And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they might turn again. | 我所昭示他們的蹟象 一件比一件大 我曾以刑罰懲治他們 以便他們悔悟 |
| Whoever submits his face to Allah and is righteous so he has indeed grasped the firm knot and towards Allah only is the culmination of all things. | 诚心归顺真主而且常行善事者 确已把握住坚固的把柄 万事的结局 只归真主 |
| Whoever submits his face to Allah and is righteous so he has indeed grasped the firm knot and towards Allah only is the culmination of all things. | 誠心歸順真主而且常行善事者 確已把握住堅固的把柄 萬事的結局 只歸真主 |
| Synapses can be created, and they can be eliminated. | 神经突触会产生 也会消失 |
| He said, I saw what they did not see, so I grasped a handful from the Messenger s traces, and I flung it away. Thus my soul prompted me. | 他说 我曾见他们所未见的 我从使者的遗迹上握了一把土 而我把它抛下去 我的私欲那样怂恿我 |
| He said, I saw what they did not see, so I grasped a handful from the Messenger s traces, and I flung it away. Thus my soul prompted me. | 他說 我曾見他們所未見的 我從使者的遺蹟上握了一把土 而我把它拋下去 我的私欲那樣慫恿我 |
| So you can be standing or you can be sitting. | 或站或坐 |
| Meiji Japan grasped the advantages of making the nation a macrocosm of the family. An imperial order in 1890 outlined the objectives of education the Confucian concepts of loyalty, obedience, and filial piety were to be transferred from the family to the nation. | 明治时期的日本充分发挥了将国家作为宏观意义上的家庭的优势 1890年颁布的一道圣谕指出了教育的目标 将忠诚 顺从和孝行的儒家思想从家庭转移到整个国家 几乎与此同时 中国学者严复 他所翻译的亚当斯密 米尔 斯宾塞和孟德斯鸠的作品甚至被年轻的毛泽东读过 也总结说忠孝所培养出的服从上级 遵守纪律的习惯可以运用到工厂和政治组织之中 |