I'm not grieving.

Although you're grieving', I can't be leavin'

Now we come down to it, relatives grieving.

Although you re grieving', I can't be leavin'

Grieving women post cards to prevent suicides on bridge

Indeed, Abraham was forbearing, grieving and frequently returning to Allah .

Indeed, Abraham was forbearing, grieving and frequently returning to Allah .

And they take advantage of the innocent, the naive, the grieving, the needy people out there.

As people are doing in dozens of nations throughout the world, Belarusians are grieving and giving.

And I think as long as I keep grieving, and weeping, and then moving on, I'm fine.

And be not infirm, and be not grieving, and you shall have the upper hand if you are believers.

And be not infirm, and be not grieving, and you shall have the upper hand if you are believers.

Possibly you may risk your life (O dear Prophet Mohammed peace and blessings be upon him) by grieving, because they did not believe.

Possibly you may risk your life (O dear Prophet Mohammed peace and blessings be upon him) by grieving, because they did not believe.

The families of the disappeared had been unable to go through the natural grieving process and could not start to rebuild their lives.

Since I've been President, this is the fourth time we have come together to comfort a grieving community torn apart by mass shootings.

PM Now I'm going to show you a video of an actual grieving mother, Erin Runnion, confronting her daughter's murderer and torturer in court.

But today I speak with a heavy heart, grieving over the losses my people have suffered as a result of the devastating tsunami of last December.

Eventually Mrs Ednan Laperouse, by now grieving for the loss of her daughter, boarded the plane alongside the other passengers oblivious to the ordeal she was going through.

Possibly you may risk your life by grieving (O dear Prophet Mohammed peace and blessings be upon him) for them if they do not believe in this narration.

Possibly you may risk your life by grieving (O dear Prophet Mohammed peace and blessings be upon him) for them if they do not believe in this narration.

And warn them of the day that draws near, when hearts shall rise up to the throats, grieving inwardly the unjust shall not have any compassionate friend nor any intercessor who should be obeyed.

And warn them of the day that draws near, when hearts shall rise up to the throats, grieving inwardly the unjust shall not have any compassionate friend nor any intercessor who should be obeyed.

And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them and they shall know that I am the Lord GOD.

And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them and they shall know that I am the Lord GOD.

Nor will they be blamed who came to you for transport, to whom you said I cannot find any means of conveyance for you, and they went away in tears, grieving that they lacked the means to spend (on carriage).

Nor will they be blamed who came to you for transport, to whom you said I cannot find any means of conveyance for you, and they went away in tears, grieving that they lacked the means to spend (on carriage).

Nor shall those who came to you to be provided with mounts. And when you said 'I can find no mounts for you' they turned back, their eyes streaming with tears grieving that they could not find the means to spend.

Nor shall those who came to you to be provided with mounts. And when you said 'I can find no mounts for you' they turned back, their eyes streaming with tears grieving that they could not find the means to spend.

So Moosa turned back to his people, angry and grieving he said, O my people, had not your Lord given you a good promise? Did a long time pass away for you, or did you wish that your Lord s wrath come upon you, therefore you broke your promise with me?

So Moosa turned back to his people, angry and grieving he said, O my people, had not your Lord given you a good promise? Did a long time pass away for you, or did you wish that your Lord s wrath come upon you, therefore you broke your promise with me?

You (believers) will certainly be tested by the loss of your property and lives and you will hear a great many grieving words from the People of the Book and the pagans. If you will have patience and piety, it will be a sign of firm determination and steadfastness (in life).

You (believers) will certainly be tested by the loss of your property and lives and you will hear a great many grieving words from the People of the Book and the pagans. If you will have patience and piety, it will be a sign of firm determination and steadfastness (in life).

Nor can there be any cause for reproach against those who, when they came to you asking for mounts to go to the battlefront, and when you said that you had no mounts for them, they went back, their eyes overflowing with tears, grieving that they had no resources to enable them to take part in fighting.

Nor can there be any cause for reproach against those who, when they came to you asking for mounts to go to the battlefront, and when you said that you had no mounts for them, they went back, their eyes overflowing with tears, grieving that they had no resources to enable them to take part in fighting.

ALBERTA As the twentieth century neared, Pope Leo XIII, grieving for humanity s choice between atheistic socialism and venal liberalism, commissioned Catholic intellectuals to devise a better solution. Named Corporatism and set forth in the 1891 encyclical Rerum Novarum, Leo s interwar successor, Pius XI, recounted that it laid down for all mankind the surest rules to solve aright that difficult problem of human relations called the social question.

Put back in the order whom you wish among them and give your proximity to whomever you wish and if you incline towards one whom you had set aside, there is no sin upon you in it this command is closer to their eyes remaining soothed and not grieving, and all of them remaining happy with whatever you give them and Allah knows what is in the hearts of you all and Allah is All Knowing, Most Forbearing.

Put back in the order whom you wish among them and give your proximity to whomever you wish and if you incline towards one whom you had set aside, there is no sin upon you in it this command is closer to their eyes remaining soothed and not grieving, and all of them remaining happy with whatever you give them and Allah knows what is in the hearts of you all and Allah is All Knowing, Most Forbearing.