You know very well about professors.

Well, you know I'm sorry about that.

Well, I don't know what you're thinking, but I'm talking about the beards.

OK. What's that all about? Well, I do know a couple of things.

Well, I learned a lot about interesting things that I knew nothing about at the time, but grew to know stuff about.

They think, well, you know, figuring out what people think about cola's not that easy.

So in the process, I start thinking, well what else might they know about me?

Well, you know, we really, we argue and debate about it we say it's climate, it's soil, it's this. Well, guess what?

Everybody thinks they know about education, a lot of culture is built into it as well.

So I suggested this to an historian of science, and he said, Well, what about, you know, come on, what about steam cars?

I am going to talk about myself, which I rarely do, because I well for one thing, I prefer to talk about things I know nothing about.

And this is a pretty well educated audience, so I imagine you all know something about AIDS.

Well rationality is constructed by what Christie Hefner was talking about today, that mind body split, you know?

And it's like, Well, I'm about to go on soon I don't want to be like you know?

Well, we know the answer because Thomas S. Kuhn wrote a seminal treatise about this back in 1962.

Who are we to pretend that we know so little about human well being that we have to be non judgmental about a practice like this?

You probably think, well, I don't know which one you think it is, but I think it's about feeling beauty.

That was unclear also you know, because we were worried about the risk of it, but it worked pretty well.

Well folks, I'm here to tell you that the world has completely changed and none of you know about it.

And I was laughing about this with the very smart colleagues I have, and said, You know, well, if I have to talk about the future, what is it?

Well, we can flip the bus over, we can have it burst into flames, and how about someone, you know, big explosion.

If God is a bystander, observing but not involved, then God may well exist, but we don't want to know about Him.

DG Well, you know, the people who are most skeptical about leaping to evolutionary explanations for everything are the evolutionary psychologists themselves.

Well I don't know.

BF Well, you know ...

I know them well.

And he wrote a story basically saying, well, this is all well and good, but you know what, we don't know diddley squat about brains and no one has a clue how these things work, so don't believe what anyone tells you.

And those simple themes aren't really themes about the complex science of what's going on, but things that we all pretty well know.

You know, we know almost nothing about them.

I mean, fish don't know much about water, and people didn't know much about air.

Well, those of you who know some of these books know that one is about death and dying, one is about the human body and the human spirit, one is about the way mystical thoughts are constantly in our minds, and they have always to do with my own personal experiences.

Surely You know us well.

Because, well we know why.

Well, you know the story.

I know her very well.

Do you know Tom well?

Surely You know us well.

He didn't know about the Big Bang. He didn't know about the expansion of the universe.

And, you know, this didn't sit well with people, and so there was this outpouring of support for people to do something about this.

You know, stuff which I don't know anything about.

And you didn't know about the windmill, you know?

I said, Girls, well, well, you never know unless you ask.

Well we know quite well what is needed in these countries.

Now, to speak about the conditions of well being in this life, for human beings, we know that there is a continuum of such facts.

They said, You know well that we have no right to your daughters, and you know well what we want.