One has to discover a certain bigness in oneself.

If one has to blame oneself, one has a million reasons plus many.

Is it not better to represent oneself rather than to be represented by someone else?

It is presently very difficult to calm down and treat oneself with a book.

Or, as Nancy said before, like really immerse oneself into it.

What was difficult was to get them to imagine so, imagine that that link could have gone to virtually any document you could imagine.

For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.

For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.

And that to pursue one realm to the disregard of the other, is to open oneself to ultimate sadness in older age.

Can you imagine? Seriously, can you imagine?

That bigness should be centered on oneself, not in terms of money, not in terms of power you wield, not in terms of any status that you can command in the society, but it should be centered on oneself.

And I think part of what I'm learning in this process is that one must allow oneself to feel grief.

It has to do with acknowledging and living the dimension of giving and giving of oneself as essential to one's own existence.

Imagine his name and imagine him inside the glass.

You're having to imagine it.

Imagine this sign everywhere except imagine it doesn't say College Bakery, imagine it says YouTube and Facebook and Twitter.

The confession of guilt made outside the trial, in the context of a relationship of trust, cannot be the only basis on which the defendant is convicted. If it were, it would contravene the right not to be compelled to testify against oneself or to confess guilt, which includes the right not to be tricked into testifying against oneself.

OK, everybody imagine books and imagine just tearing out the pages.

It is about a good education. It is about establishing oneself on the labour market and getting one's first own place to live.

lies not in questioning who's right and who's wrong, nor asking oneself whether someone is a Hong Kong kid.

Imagine that.

Imagine that.

So then, when we ask oneself how to nurture the condition for happiness, the inner conditions, and which are those which will undermine happiness.

Imagine being able to make perfect lenses.

Imagine I want to intercept this ball.

Imagine that you're going to the theater.

So imagine a grid, like the one I'm showing you right now, and now imagine, within that grid, that two dimensional sheet, imagine neurons.

Loren Eiseley has said, One does not meet oneself until one catches the reflection from an eye other than human.

So, imagine we could do that and imagine we could put people into this.

They carry your loads to a land which you could not otherwise reach except by painful toil to oneself. Your Lord is the Clement, the Most Merciful.

They carry your loads to a land which you could not otherwise reach except by painful toil to oneself. Your Lord is the Clement, the Most Merciful.

So imagine yourself.

Imagine designing spring.

Imagine that orchestration.

Can you imagine?

Can you imagine?

Can you imagine?

Five to 10 thousand years! Now imagine this.

Now imagine you have to cross a street.

I'd like for us to imagine for a second imagine a day when you have everyone coming together from around the world.

Pure religion and undefiled before our God and Father is this to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

Pure religion and undefiled before our God and Father is this to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

Now imagine your workplace.

We can't imagine it.

Can you imagine that?