One man's meat is another man's poison.

Collapse only threatens when it's convenient for certain people. How do you know?

Compare and contrast gives scholars a more complete understanding of a topic.

You see, the great secret is not a question of good manners... or bad manners or any particular sort of manners... but having the same manner for all human souls

There's an important difference between talking with someone and talking to them.

Enjoined on you is fighting, and this you abhor. You may dislike a thing yet it may be good for you or a thing may haply please you but may be bad for you. Only God has knowledge, and you do not know.

Fighting in Allah's cause is ordained for you, whereas it is disliked by you and it is possible that you hate a thing which is better for you and it is possible that you like a thing which is bad for you and Allah knows, and you do not know.

Prescribed for you is fighting, though it be hateful to you. Yet it may happen that you will hate a thing which is better for you and it may happen that you will love a thing which is worse for you God knows, and you know not.

Prescribed unto you is fighting, albeit it is abhorrent unto you. Belike ye abhor at thing whereas it is good for you, and belike ye desire a thing whereas it Is bad for you. And Allah knowcth and ye know not.

Jihad (holy fighting in Allah's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.

Fighting is ordained for you, even though you dislike it. But it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. God knows, and you do not know.

You have been enjoined to go to war, and you dislike it it may be that you dislike a thing and the same is good for you, and you love a thing and the same is bad for you Allah knows but you do not.

Warfare is ordained for you, though it is hateful unto you but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.

Warfare has been prescribed for you, though it is repulsive to you. Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows and you do not know.

(Offensive) fighting is obligatory for you, though it is hateful to you. But you may hate a thing although it is good for you, and may love a thing although it is evil for you. Allah knows, and you do not.

Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.

Fighting is made mandatory for you, but you dislike it. You may not like something which, in fact, is for your good and something that you may love, in fact, may be evil. God knows, but you do not know.

Fighting is enjoined on you, and it is an object of dislike to you and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know.

Fighting in defence is ordained for you, abhorrent as it may be to you. You may dislike something although it is good for you, or like something although it is bad for you God knows but you do not.

Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.

The amount of time someone is willing to spend on something may communicate how important it is to him.

Original story by.

They said to him, See now, there are with your servants fifty strong men. Please let them go and seek your master. Perhaps the Spirit of Yahweh has taken him up, and put him on some mountain, or into some valley. He said, You shall not send them.

They said to him, See now, there are with your servants fifty strong men. Please let them go and seek your master. Perhaps the Spirit of Yahweh has taken him up, and put him on some mountain, or into some valley. He said, You shall not send them.

And they said unto him, Behold now, there be with thy servants fifty strong men let them go, we pray thee, and seek thy master lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.

And they said unto him, Behold now, there be with thy servants fifty strong men let them go, we pray thee, and seek thy master lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.

And when one student like me has some sort of inclination or understanding about that molecule, they write one scientific paper on the subject.

The Something Something.

Yeah, yeah.

And if, for a minute you start losing what you really love then you have to face the fact that you are losing a part of your life that a certain inner light is fading in it

We'll freeze vegetables.

Oh, yes, yes. Of course.

He said, Go into the city to a certain person, and tell him, 'The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples. '

But to the rest I not the Lord say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

He said, Go into the city to a certain person, and tell him, 'The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples. '

But to the rest I not the Lord say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand I will keep the passover at thy house with my disciples.

But to the rest speak I, not the Lord If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand I will keep the passover at thy house with my disciples.

But to the rest speak I, not the Lord If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

But the main characteristics of romantic love are craving an intense craving to be with a particular person, not just sexually, but emotionally.

You're right, I'm sorry.

Yes, Maurice.

Crazy, isn't it?

Yes, the chairman is right.