And if you fail to receive from the unbelievers a part of the bridal due of your disbelieving wives, and then your turn comes, pay to those who have been left on the other side an amount the like of the bridal due that they have paid. And have fear of Allah in Whom you believe.

And if you fail to receive from the unbelievers a part of the bridal due of your disbelieving wives, and then your turn comes, pay to those who have been left on the other side an amount the like of the bridal due that they have paid. And have fear of Allah in Whom you believe.

And give the women their bridal money willingly then if they willingly give you a part of it, eat (use) it with joy and fruition.

And give the women their bridal money willingly then if they willingly give you a part of it, eat (use) it with joy and fruition.

Give women their bridal due in good cheer (considering it a duty) but if they willingly remit any part of it, consume it with good pleasure.

Give women their bridal due in good cheer (considering it a duty) but if they willingly remit any part of it, consume it with good pleasure.

And give the women upon marriage their bridal gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.

And give the women upon marriage their bridal gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.

The Committee is also concerned at the increasing discrimination against the girl child, in particular girls living in rural areas, due to re emerging trends such as bridal kidnappings and forced marriages.

And all married women are forbidden for you except the wives of disbelievers who come into your possession as bondwomen this is Allah s decree for you and other than these, all women are lawful for you so that you seek them in exchange of your wealth in proper wedlock, not adultery therefore give the women you wish to marry, their appointed bridal money and after the appointment (of bridal money) there is no sin on you if you come to a mutual agreement indeed Allah is All Knowing, Wise.

And all married women are forbidden for you except the wives of disbelievers who come into your possession as bondwomen this is Allah s decree for you and other than these, all women are lawful for you so that you seek them in exchange of your wealth in proper wedlock, not adultery therefore give the women you wish to marry, their appointed bridal money and after the appointment (of bridal money) there is no sin on you if you come to a mutual agreement indeed Allah is All Knowing, Wise.

The Committee urges the State party to pay particular attention to the situation of the girl child, in particular girls living in rural areas, in order to halt the practices of forced marriage and bridal kidnapping, which prevent the girl child from fully enjoying the rights enshrined in the Convention.

There is no sin upon you if you divorce women while you have not touched them or appointed their bridal money and give them some provision the rich according to their means, and the poor according to their means a fair provision according to custom this is a duty upon the virtuous.

There is no sin upon you if you divorce women while you have not touched them or appointed their bridal money and give them some provision the rich according to their means, and the poor according to their means a fair provision according to custom this is a duty upon the virtuous.

He said, I wish to give you one of these two daughters of mine in marriage, the bridal money being that you work for me for eight years then if you complete ten years, it will be from you and I do not wish to put you in hardship Allah willing, you will probably find me of the righteous.

He said, I wish to give you one of these two daughters of mine in marriage, the bridal money being that you work for me for eight years then if you complete ten years, it will be from you and I do not wish to put you in hardship Allah willing, you will probably find me of the righteous.

And give to the women (whom you marry) their Mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart, but if they, of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm (as Allah has made it lawful).

And give to the women (whom you marry) their Mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart, but if they, of their own good pleasure, remit any part of it to you, take it, and enjoy it without fear of any harm (as Allah has made it lawful).

If you divorce them before you have touched them and have appointed the bridal money, then payment of half of what is agreed is ordained unless the women forgo some of it, or he in whose hand is the marriage tie, pays more and O men, your paying more is closer to piety and do not forget the favours to each other indeed Allah is seeing what you do.

O People who Believe! It is not lawful for you to forcibly become the women s heirs and do not restrain women with the intention of taking away a part of bridal money you gave them, unless they openly commit the shameful and deal kindly with them and if you do not like them, so it is possible that you dislike a thing in which Allah has placed abundant good.

If you divorce them before you have touched them and have appointed the bridal money, then payment of half of what is agreed is ordained unless the women forgo some of it, or he in whose hand is the marriage tie, pays more and O men, your paying more is closer to piety and do not forget the favours to each other indeed Allah is seeing what you do.

O People who Believe! It is not lawful for you to forcibly become the women s heirs and do not restrain women with the intention of taking away a part of bridal money you gave them, unless they openly commit the shameful and deal kindly with them and if you do not like them, so it is possible that you dislike a thing in which Allah has placed abundant good.

There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage). But bestow on them (a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good.

There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage). But bestow on them (a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good.