This kind of magazine can do harm to young people.

Weapons can do a lot of harm.

'Can they benefit you or harm you'

'Can they benefit you or harm you'

or can they benefit or harm you?

or can they benefit or harm you?

By eliminating free radicals from our body, we interfere with important defensive mechanisms for eliminating damaged cells, including cancerous cells. So antioxidant substances can also harm people.

So, as you see, people care about harm and care issues.

To intentionally harm people psychologically, to hurt people physically, to destroy people mortally, or ideas, and to commit crimes against humanity.

Yet the people have set up, besides Him, deities, who do not create anything but are themselves created who can neither harm nor help even themselves who have no power over life or death, nor can they raise up the dead.

Yet the people have set up, besides Him, deities, who do not create anything but are themselves created who can neither harm nor help even themselves who have no power over life or death, nor can they raise up the dead.

He said, Do you, instead of God, worship things that can neither harm nor benefit you?

He said, Do you, instead of God, worship things that can neither harm nor benefit you?

He invokes besides Allah that which can bring him neither benefit nor harm. That is extreme error.

He invokes besides Allah that which can bring him neither benefit nor harm. That is extreme error.

He said 'Would you then worship that, instead of Allah, which can neither help nor harm you?

He said 'Would you then worship that, instead of Allah, which can neither help nor harm you?

Say I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).

Say I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).

Ibrahim (Abraham) said Do you then worship besides Allah, things that can neither profit you, nor harm you?

Ibrahim (Abraham) said Do you then worship besides Allah, things that can neither profit you, nor harm you?

He said, Do you worship, instead of God, what can neither benefit you in anything, nor harm you?

He invokes, instead of God, what can neither harm him nor benefit him. That is the far straying.

He said, Do you worship, instead of God, what can neither benefit you in anything, nor harm you?

He invokes, instead of God, what can neither harm him nor benefit him. That is the far straying.

Abraham said, So, do you worship something instead of God that can neither benefit you nor harm you?

Abraham said, So, do you worship something instead of God that can neither benefit you nor harm you?

People need to know the harm that institutions cause to children, and the better alternatives that exist.

He invokes, instead of Allah, those who can neither harm nor benefit him. That indeed is straying far away.

He invokes, instead of Allah, those who can neither harm nor benefit him. That indeed is straying far away.

They worship besides God things that can neither benefit nor harm them. The unbelievers are defiant against their Lord.

They worship besides God things that can neither benefit nor harm them. The unbelievers are defiant against their Lord.

The harm caused by subtractive education can also be seen in figures showing consequences for indigenous children and adults.

And we don't have to go overseas to find people willing to do harm, for whatever their reasons.

Young people widely agree that youth developed, youth friendly educational programmes and policies are effective in convincing young people of the harm caused by substances.

What are we doing to try and make children and young people realize that violence is something that we indulge in, that we can stop, and that there are other ways of actually taking violence, taking anger, taking frustrations into different things that do not harm other people.

The mental harm caused by the subtractive education can be expressed in spiritual terms, as in the three quotes below Native American Psychologist Eduardo Duran who suggests that the colonial oppression suffered by indigenous people inevitably wounds the soul.

He calls on, instead of God, something that can neither harm him, nor benefit him. That is indeed straying far away

He calls on, instead of God, something that can neither harm him, nor benefit him. That is indeed straying far away

Tell them 'I have no power to harm or benefit even myself, except what Allah may will. There is an appointed term for every people and when the end of their term comes, neither can they put it off for an hour, nor can they bring it an hour before.

Tell them 'I have no power to harm or benefit even myself, except what Allah may will. There is an appointed term for every people and when the end of their term comes, neither can they put it off for an hour, nor can they bring it an hour before.

They ask you about drinking and gambling. Say, There is great harm in both, though there is some benefit also for the people. But the harm of the sin thereof is far greater than their benefit.

They ask you about drinking and gambling. Say, There is great harm in both, though there is some benefit also for the people. But the harm of the sin thereof is far greater than their benefit.

(b) Harm means harm caused to persons, property or the environment

They can never harm you beyond annoyance. In a fight, they will turn back in defeat and they will not be helped.