You can never have extended virtue and righteousness unless you spend part of what you dearly love for the cause of God. God knows very well whatever you spend for His cause.

You can never have extended virtue and righteousness unless you spend part of what you dearly love for the cause of God. God knows very well whatever you spend for His cause.

And whatever you spend for spendings (e.g., in Sadaqah charity, etc. for Allah's Cause) or whatever vow you make, be sure Allah knows it all. And for the Zalimun (wrong doers, etc.) there are no helpers.

And whatever you spend for spendings (e.g., in Sadaqah charity, etc. for Allah's Cause) or whatever vow you make, be sure Allah knows it all. And for the Zalimun (wrong doers, etc.) there are no helpers.

We bring a better verse or at least the like of it for whatever we abrogate or cause it to be forgotten.

We bring a better verse or at least the like of it for whatever we abrogate or cause it to be forgotten.

God knows all about whatever you spend for His cause or any vows that you make. The unjust people have no helper.

God knows all about whatever you spend for His cause or any vows that you make. The unjust people have no helper.

(In contrast) Allah will assuredly cause those who believe and act righteously to enter Gardens beneath which rivers flow. For, most certainly, Allah does whatever He pleases.

(In contrast) Allah will assuredly cause those who believe and act righteously to enter Gardens beneath which rivers flow. For, most certainly, Allah does whatever He pleases.

Never will you attain to righteousness unless you spend for the cause of God out of what you cherish and whatever you spend is known to God.

Never will you attain to righteousness unless you spend for the cause of God out of what you cherish and whatever you spend is known to God.

Say, It is my Lord who determines and increases the sustenance of whomever He wants. He will replace whatever you spend for His cause and He is the best Sustainer.

Say, It is my Lord who determines and increases the sustenance of whomever He wants. He will replace whatever you spend for His cause and He is the best Sustainer.

It is not for you (Prophet Muhammad to cause) their guidance. Allah guides whom He will. Whatever good you spend is for yourselves, provided that you give it desiring the Face of Allah. And whatever good you spend shall be repaid to you in full, you shall not be harmed.

It is not for you (Prophet Muhammad to cause) their guidance. Allah guides whom He will. Whatever good you spend is for yourselves, provided that you give it desiring the Face of Allah. And whatever good you spend shall be repaid to you in full, you shall not be harmed.

Also, they would not have spent anything, great or small, for the cause of God or travel through a valley without God decreeing a reward for them far better than whatever they had done.

Also, they would not have spent anything, great or small, for the cause of God or travel through a valley without God decreeing a reward for them far better than whatever they had done.

You can never attain virtue until you spend in Allah's cause the things you love and Allah is Aware of whatever you spend.

You can never attain virtue until you spend in Allah's cause the things you love and Allah is Aware of whatever you spend.

Say, Indeed, my Lord extends provision for whom He wills of His servants and restricts it for him. But whatever thing you spend in His cause He will compensate it and He is the best of providers.

Say, Indeed, my Lord extends provision for whom He wills of His servants and restricts it for him. But whatever thing you spend in His cause He will compensate it and He is the best of providers.

They ask you what to spend for the cause of God. (Muhammad) tell them that whatever you spend, give it to your parents, the orphans, the destitute, and those who may be in urgent need of money whilst on a journey. Whatever good you do, God certainly is Aware of it.

They ask you what to spend for the cause of God. (Muhammad) tell them that whatever you spend, give it to your parents, the orphans, the destitute, and those who may be in urgent need of money whilst on a journey. Whatever good you do, God certainly is Aware of it.

(Muhammad), you do not have to guide them. God guides whomever He wants. Whatever you spend for the cause of God is for your own good, provided you do not spend anything but to please God. For anything good that you may give for the cause of God, you will receive sufficient reward and no injustice will be done to you.

(Muhammad), you do not have to guide them. God guides whomever He wants. Whatever you spend for the cause of God is for your own good, provided you do not spend anything but to please God. For anything good that you may give for the cause of God, you will receive sufficient reward and no injustice will be done to you.

For whatever sign We change or eliminate or cause to recede into oblivion, We bring forth a better sign, one that is identical. Do you not know that God has power over all things?

For whatever sign We change or eliminate or cause to recede into oblivion, We bring forth a better sign, one that is identical. Do you not know that God has power over all things?

Say, Indeed my Lord eases the sustenance for whomever He wills among His bondmen, and restricts it for whomever He wills and whatever you spend in Allah's cause, He will restore it and He is the Best Sustainer.

Say, Indeed my Lord eases the sustenance for whomever He wills among His bondmen, and restricts it for whomever He wills and whatever you spend in Allah's cause, He will restore it and He is the Best Sustainer.

And if you are killed in the cause of Allah or die then forgiveness from Allah and mercy are better than whatever they accumulate in this world .

And if you are killed in the cause of Allah or die then forgiveness from Allah and mercy are better than whatever they accumulate in this world .

Whatever its cause, terrorism cannot be justified or rationalized in terms of a solution, since its effects do not discriminate between the perceived guilty and the innocent.

Allah has made the Kaa bah, the respected house, a cause for peoples survival, and the Sacred Month, and the sacrifices in the holy land, and the garlanded animals this is so that you may be convinced that Allah knows all whatever is in the heavens and all whatever is in the earth, and that Allah is the All Knowing.

Allah has made the Kaa bah, the respected house, a cause for peoples survival, and the Sacred Month, and the sacrifices in the holy land, and the garlanded animals this is so that you may be convinced that Allah knows all whatever is in the heavens and all whatever is in the earth, and that Allah is the All Knowing.

It is not your responsibility to make them follow the right path God guides whomever He pleases. Whatever wealth you spend is to your own benefit, provided that you spend only to seek the favour of God. Whatever wealth you spend for God's cause shall be repaid to you in full and you shall not be wronged.

It is not your responsibility to make them follow the right path God guides whomever He pleases. Whatever wealth you spend is to your own benefit, provided that you spend only to seek the favour of God. Whatever wealth you spend for God's cause shall be repaid to you in full and you shall not be wronged.

Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?

Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?

Shall man have whatever he yearns for?

Shall man have whatever he yearns for?

Whatever some of the desert dwelling Arabs spend for the cause of God, they consider it a loss to themselves. They wish to see you in trouble. Trouble has struck them already. God is All hearing and All knowing.

Whatever some of the desert dwelling Arabs spend for the cause of God, they consider it a loss to themselves. They wish to see you in trouble. Trouble has struck them already. God is All hearing and All knowing.

Unfortunately this does not detract from their ability to cause suffering and fear among civilians, and their ambition to increase the impact of their attacks, by whatever means, remains strong.

Not upon the Messenger is responsibility except for notification. And Allah knows whatever you reveal and whatever you conceal.