For whether we live, we live unto the Lord and whether we die, we die unto the Lord whether we live therefore, or die, we are the Lord's.

For whether we live, we live unto the Lord and whether we die, we die unto the Lord whether we live therefore, or die, we are the Lord's.

He said, We will see, whether you have spoken the truth, or whether you are a liar.

He said, We will see, whether you have spoken the truth, or whether you are a liar.

He said We will see whether you have told the truth or whether you are of the liars

He said We will see whether you have told the truth or whether you are of the liars

Solomon said, We shall soon see whether you have spoken the truth, or whether you are a liar.

Solomon said, We shall soon see whether you have spoken the truth, or whether you are a liar.

Solomon said, We shall see whether you are truthful or a liar.

Solomon said, We shall see whether you are truthful or a liar.

Audience member How far along are we in being able to determine whether someone is actually carrying, whether somebody has this before the symptoms are full blown?

We didn't have any evidence whether planets like the Earth are out there.

Are we designing for the world that's coming, whether we're ready or not?

Or whether or not We show you that which We have promised them, indeed, We are Perfect in Ability.

Or whether or not We show you that which We have promised them, indeed, We are Perfect in Ability.

We think it vital that in the work of the CTC we consider not only whether we are meeting our responsibilities to process reports but whether we are in fact meeting our greater responsibility to help States tackle terrorism nationally and internationally.

He said, We shall see whether you are truthful, or if you are one of the liars.

He said, We shall see whether you are truthful, or if you are one of the liars.

And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them.

And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them.

We do not know whether ill is intended for those who are on the earth, or whether their Lord intends good for them.

We do not know whether ill is intended for those who are on the earth, or whether their Lord intends good for them.

The thing is, if we don't know whether we are doing any good, we are not any better than the Medieval doctors and their leeches.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free and have been all made to drink into one Spirit.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free and have been all made to drink into one Spirit.

But if you take that logic, you know, you should consider life unfair, because the test of truth in life is not whether we can remember what we learned in school, but whether we are prepared for change, whether we are prepared for jobs that haven't been created, to use technologies that haven't been invented, to solve problems we just can't anticipate today.

Whether we call them strategies or guidelines or strategies and guidelines, they are recommendations.

And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good

And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good

That every single one of us, whether we have children, whether we care about children, whether we have nieces or nephews, or anything that we can make a difference.

And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction.

And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction.

So, first, it's mostly invisible second, it's huge and third, we don't know whether we are doing the right thing.

Computers are certainly playing an important role in our life, whether we like it or not.

Said Sulaiman, We shall now see whether you spoke the truth or are among the liars.

Said Sulaiman, We shall now see whether you spoke the truth or are among the liars.

Those who want to buy the life hereafter with this life should fight for the cause of God. We will give them a great reward whether they are killed or whether they are victorious.

Those who want to buy the life hereafter with this life should fight for the cause of God. We will give them a great reward whether they are killed or whether they are victorious.

We believe that this is the best way to achieve justice and equality for all Sudanese, irrespective of whether they are of Arab or African origin, whether they are Muslims or Christians through voluntary union.

There's a great deal of argument about whether we, as the great nation that we are, should be the policeman of the world, the world's constabulary, but there should be virtually no argument about whether we should be the world's healer.

The choice is whether certain facts about humans, or topics, are to be considered taboos, forbidden knowledge, where we shouldn't go there because no good can come from it, or whether we should explore them honestly.

While universities are trying to devise courses in conflict resolution, and governments are trying to stop skirmishes at borders, we are surrounded by violence, whether it's road rage, or whether it's domestic violence, whether it's a teacher beating up a student and killing her because she hasn't done her homework, it's everywhere.

The problem is that this explanation is statistical. We are still not sure whether, say, education and occupation explain the effect of intelligence on health, or whether they are, in effect, merely surrogate measures of intelligence.

There are truths to be known about how human communities flourish, whether or not we understand these truths.

Sulaiman (Solomon) said We shall see whether you speak the truth or you are (one) of the liars.