We have oxytocin that connects us to others, makes us feel what they feel.

We're all mammals here, we all have a lot of neural and hormonal programming that makes us really bond with others, care for others, feel compassion for others, especially the weak and vulnerable.

Love towards others springs from the hate I feel towards myself.

The ability to make others share feelings that you do not feel.

I thought I lacked substance, and the fact that I could feel others' meant that I had nothing of myself to feel.

I thought I lacked substance, and the fact that I could feel others' meant that I had nothing of myself to feel.

What these pictures demonstrate is that we do feel the pain of others, however distantly.

So, compassion means to feel the feelings of others, and the human being actually is compassion.

Like, you can feel intense pleasure and some others around you can be suffering a lot.

Yet others of us, eager to feel adult or out of necessity began our work early.

I genuinely feel that my delegation and, indeed, many others have shown extraordinary patience on this issue.

Feel for me!

Go on, feel it for yourself. Go on, feel it.

Moral emotions, notably empathy, can accomplish what no bloodless ratiocination can they make us feel and thus want to account for the experience of others. The more we feel, the more we care and the more moral our motivations.

That way, the weak and the vulnerable will feel that the powerful do listen to them, and the powerful will feel the obligation to explain and justify their position to others.

This is why we urge everyone to be specific and to embark on negotiations for which we feel, along with others, that the time is now ripe.

There are others who feel they can't confront compassion anymore, and so they turn off the television and don't watch.

I always wondered why I could feel others' pain so deeply, why I could recognize the somebody in the nobody.

So right now, I feel more like these are my principles, and if you don't like them, I have others.

You see, at the more unequal end, it's about 15 percent of the population who feel they can trust others.

I always wondered why I could feel others' pain so deeply, why I could recognize the somebody in the nobody.

I feel for you.

I feel bad for him.

I feel sorry for you.

I feel sorry for ya.

I feel sorry for her

I feel sorry for her

I feel for you, pal.

I feel sory for you.

I feel responsible for everything.

Why feel sorry for Aron?

Feel sorry for the people.

I feel shame for him.

I feel sorry for you.

I feel sorry for him.

I feel sorry for him.

I feel sorry for you.

I feel sorry for him.

I feel pity for you.

I feel sorry for you

This is important, because many times students, they fear or they feel uncomfortable how others might think about their opinions and thoughts.

Others stop the proceedings because they feel the solutions offered by the legislation and the authorities do not meet their needs (refuge, occupation, family responsibility) or their expectations for solutions.

Listening to stories widens the imagination telling them lets us leap over cultural walls, embrace different experiences, feel what others feel. Elif Shafak builds on this simple idea to argue that fiction can overcome identity politics.

I feel lonely, and I feel tired and I'm sick of plans for the future.

I feel admiration for his talent.